This goes way back to the beginning of Toúījāb Kīkxot. I one day I was biking and thinking as one does while biking dozens of kilometers a day in roughly memorized routes. A year can easily be divided into 13 months of 28 days, with one day to spare (most years). That day would probably have special meaning. What about a religion that views that as the day that their God takes a rest. You could have one set of believers that take that to mean that he isn't watching over them that day, removing them from his protection and therefore necessitating staying inside and being quiet. But then there could be a schism of people who saw that day as a gift from the God, a chance to let loose and party (even then I was aware that the concept of the calendar wasn't unique, my focus was on the religion elements, specifically the schism). Well that spiraled into what is TbKt today. Anyway, some key terms:
- Mīcorū "day"
- Mcurī "week"
- Qúutī "month"
- Wānay "year"
Days and years are the same length as on Earth. The Kikxotians divide the calendar into 14 solar months (which lines up with the 14 Shīyto; this was a recent change when I realized that 13*28=14*26), each named after common activities in them. I do not know what those are yet. The year begins and ends around the winter solstice. I decided on this (rather than spring) because winter is a dreadful time where people need a lot of help, so people need a lot of protection during it. Thus, he wants to be most rested for it, while people don't actually need that help in the booming times post harvest, near the end of his cycle. As far as what happens on this day, that depends on the sect. See, the original prophet said that Kikxo slept on that day but he didn't say what that meant. There was however, an understanding that you should be careful on that day, which turned into staying inside and not doing much of anything except sleep. The great schism happened a few hundred years later (about 1000 years before the "present"), when a new prophet declared that people had misunderstood Kikxo's will. He intended for people to rest like him, but that includes resting from fastidiously keeping every commandment. Many prophets and schisms later have resulted in the current practice which at the extremes is a day of absolute seclusion or a day of public hedonism. It's also apparently a day for sectarian conflict (in this case usually from the traditionalists who take advantage of Kikxo not looking to scare the reformists straight). Oh and leap years get 2 days of this "festival".
The weeks alternate between having 6 or 7 days, leaving each month with 26 days. The "extra" days are treated as minor festival days, where the devout like making extra sacrifices (and some sects even declare that Kikxo takes a nap on these days and acting accordingly). Market days vary based on location. This is an agricultural society, so people work most days and the length of weeks is less important than knowing when festivals (spread across the year) are.
There are no fixed hours. Instead days are measured according to the relative position of the sun. They start with the morning (xōwok) at sunrise. From about 3 or so hours after sunrise to 3 or so hours after noon it's kīkobū. The late afternoon is lgīsa, which goes until about an hour before sunset. That time till the sky is completely dark is known as amkōq. Finally there is night (sāmaf) which is undivided until the next morning/day. In general, the Kikxotians are not fond of night or darkness, so there's not much nightlife that goes on. People go to bed (assuming it isn't too early) and wake up in the morning. If they wake up, they pray for protection from omūkaq (demons). Sometimes the early hours of night are known as thāxakh winagat (fire time), since it is customary to have a big fire in your house during that time. By analogy, the wee hours before or around dawn can be called thāxakh āwung (ash time), since the fire has mostly burned down by then (and āwung wīnig "ember" is too long). Note that this is one of the few uses of winag for fire, since it normally is the same as ash but obviously that doesn't work here.
So yeah, that's an overview of the Kikxotian calendar, which has since been adopted by their neighbors. Not too complicated, overall.